Erneuerung Des Berufsausweises
Die Medien beschäftigen sich gestern und heute viel mit Aung San Suu Kyi und ihrem lauten Schweigen zu den Rohingya.
Beispielhaft (weil am umfassensten) Global Research, u.a. über die Verbindungen zwischen Aung San Suu Kyi und verschiedener Protagonisten der 969-Bewegung, die für die Pogrome ab Juni 2012 verantwortlich ist: Who’s Driving the Rohingya into the Sea?
°Suu Kyi, for her part, has remained utterly silent regarding the brutality and inhumanity of her most loyal and active supporters. While she is portrayed as a woman of courage and conviction, in reality these “virtues” were bought and paid for through millions of dollars of support for both her and her political network over the decades by the US and British governments. While her silence is shrugged off by the Western media as “pragmatic” and “calculated,” it is in reality merely her refusal to condemn the very supporters who have carved out a niche for her amid Myanmar’s political landscape.
This carving has left a trail of blood and tears, one the Nobel Peace Prize has been shamefully used to distract the world’s attention away from for years now.
Among Suu Kyi’s saffron butchers, there stands out one leader in particular, Wirathu. Wirathu has been involved in stirring up politically-motivated violence for over a decade. In particular, his group has carried out a bloody campaign against the Rohingya, even landing him in prison in 2003. The International Business Times published an article titled, “Burmese Bin Laden: Is Buddhist Monk Wirathu Behind Violence in Myanmar?” explaining in further detail:
“The shadow of controversial monk Wirathu, who has led numerous vocal campaigns against Muslims in Burma, looms large over the sectarian violence in Meikhtila.
Wirathu played an active role in stirring tensions in a Rangoon suburb in February, by spreading unfounded rumours that a local school was being developed into a mosque, according to the Democratic voice of Burma. An angry mob of about 300 Buddhists assaulted the school and other local businesses in Rangoon.
The monk, who describes himself as ‘the Burmese Bin Laden’ said that his militancy “is vital to counter aggressive expansion by Muslims”.
He was arrested in 2003 for distributing anti-Muslim leaflets and has often stirred controversy over his Islamophobic activities, which include a call for the Rhohingya and “kalar”, a pejorative term for Muslims of South Asian descent, to be expelled from Myanmar.
He has also been implicated in religious clashes in Mandalay, where a dozen people died, in several local reports.”
By all accounts, Wirathu is a violent criminal leading mobs which have cost thousands of people their lives and has created a humanitarian crisis that is slowly engulfing all of Southeast Asia.Yet Wirathu is still counted among Suu Kyi’s most vocal supporters and frequently weighs in on high level decisions made by Suu Kyi’s political party. Furthermore, the West has failed to condemn him, place any sanctions upon him, and through their various media outlets, still grant him interviews, lending him continued credibility and influence.
Beyond Wirathu, there are other “monks” who took to the streets in 2007’s “Saffron Revolution,”a series of bloody anti-government protests in support of Aung San Suu Kyi. Human Rights Watch in a report titled “Buddhism and activism in Burma” (.pdf), would specifically enumerate support provided to Aung San Suu Kyi’s movement by these organizations, including the Young Monks Union (Association), who are also now leading violence and calls for ethnic cleansing across Myanmar against the Rohingya people.
The UK Independent in their article, “Burma’s monks call for Muslim community to be shunned,” mentions the Young Monks Association by name as involved in distributing flyers recently, demanding people not to associate with ethnic Rohingya, and attempting to block humanitarian aid from reaching Rohingya camps set up after being driven by their homes by violence.The Independent also notes calls for ethnic cleansing made by leaders of the 88 Generation Students group (BBC profile here) – who also played a pivotal role in the pro-Suu Kyi 2007 protests. “Ashin” Htawara, another “monk activist” who considers Aung San Suu Kyi, his “special leader” and greeted her with flowers for her Oslo Noble Peace Prize address earlier this year, stated at an event in London that the Rohingya should be sent “back to their native land.”
For Southeast Asia, and in particular, Myanmar, Thailand, and Malaysia – all nations targeted by the US and British with perpetual political meddling – exposing the true perpetrators of this crisis, and in particular the political order under which these perpetrators are operating, can expose Aung San Suu Kyi and her party and disrupt other foreign backed political proxies across the region like her. By doing so, perhaps an end can be brought to this current crisis today, and the next one prevented from unfolding tomorrow.
The Ronhingya are not “stateless.” They are not “boat people.” They are not “without a home.” Their home is Myanmar. Ultra-racist genocidal criminals, apparently with the support and blessing of the West, have driven them from that home.°
Erneuerung Des Berufsausweises – renewal of professional id card
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